Mountain slip through stone net
Mountain slip through stone net

of another. Since the long-gone day that Hauptmann Fritz

source:iosissuing time:2023-12-01 21:29:53

"Our army's wing, where I shall stand, I will hold good with heart and hand; My mother's eye shall joy to see A battered, blood-stained shield from me. The brisk young skald should gaily go Into the fray, give blow for blow, Cheer on his men, gain inch by inch, And from the spear-point never flinch."

of another. Since the long-gone day that Hauptmann Fritz

Harald got his will, and was allowed to be in the battle.

of another. Since the long-gone day that Hauptmann Fritz

ENDNOTES: (1) Hrut means a young ram. -- L.

of another. Since the long-gone day that Hauptmann Fritz

A bonde, by name Thorgils Halmason, father to Grim the Good, dwelt in Stiklestad farm. Thorgils offered the king his assistance, and was ready to go into battle with him. The king thanked him for the offer. "I would rather," says the king, "thou shouldst not be in the fight. Do us rather the service to take care of the people who are wounded, and to bury those who may fall, when the battle is over. Should it happen, bonde, that I fall in this battle, bestow the care on my body that may be necessary, if that be not forbidden thee." Thorgils promised the king what he desired.

Now when King Olaf had drawn up his army in battle array he made a speech, in which he told the people to raise their spirit, and go boldly forward, if it came to a battle. "We have," says he, "many men, and good; and although the bondes may have a somewhat larger force than we, it is fate that rules over victory. This I will make known to you solemnly, that I shall not fly from this battle, but shall either be victorious over the bondes, or fall in the fight. I will pray to God that the lot of the two may befall me which will be most to my advantage. With this we may encourage ourselves, that we have a more just cause than the bondes; and likewise that God must either protect us and our cause in this battle, or give us a far higher recompense for what we may lose here in the world than what we ourselves could ask. Should it be my lot to have anything to say after the battle, then shall I reward each of you according to his service, and to the bravery he displays in the battle; and if we gain the victory, there must be land and movables enough to divide among you, and which are now in the hands of your enemies. Let us at the first make the hardest onset, for then the consequences are soon seen. There being a great difference in the numbers, we have to expect victory from a sharp assault only; and, on the other hand, it will be heavy work for us to fight until we are tired, and unable to fight longer; for we have fewer people to relieve with than they, who can come forward at one time and retreat and rest at another. But if we advance so hard at the first attack that those who are foremost in their ranks must turn round, then the one will fall over the other, and their destruction will be the greater the greater numbers there are together." When the king had ended his speech it was received with loud applause, and the one encouraged the other.

Thord Folason carried King Olaf's banner. So says Sigvat the skald, in the death-song which he composed about King Olaf, and put together according to resurrection saga: --

"Thord. I have heard, by Olaf's side, Where raged the battle's wildest tide, Moved on, and, as by one accord Moved with them every heart and sword. The banner of the king on high, Floating all splendid in the sky From golden shaft, aloft he bore, -- The Norsemen's rallying-point of yore."

King Olaf was armed thus: -- He had a gold-mounted helmet on his head; and had in one hand a white shield, on which the holy cross was inlaid in gold. In his other hand he had a lance, which to the present day stands beside the altar in Christ Church. In his belt he had a sword, which was called Hneiter, which was remarkably sharp, and of which the handle was worked with gold. He had also a strong coat of ring-mail. Sigvat the skald, speaks of this: --

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