214. OF THE MIRACLE ON THE CORN LAND.
When the king had come lower down on the mountain, there lay a farm before him called Sula, on the highest part of Veradal district; and as they came nearer to the house the corn-land appeared on both sides of the path. The king told his people to proceed carefully, and not destroy the corn to the bondes. The people observed this when the king was near; but the crowd behind paid no attention to it, and the people ran over the corn, so that it was trodden flat to the earth. There dwelt a bonde there called Thorgeir Flek, who had two sons nearly grown up. Thorgeir received the king and his people well, and offered all the assistance in his power. The king was pleased with his offer, and asked Thorgeir what was the news of the country, and if any forces were assembled against him. Thorgeir says that a great army was drawn together in the Throndhjem country, and that there were some lendermen both from the south of the country, and from Halogaland in the north; "but I do not know," says he. "if they are intended against you, or going elsewhere." Then he complained to the king of the damage and waste done him by the people breaking and treading down all his corn fields. The king said it was ill done to bring upon him any loss. Then the king rode to where the corn had stood, and saw it was laid flat on the earth; and he rode round the field, and said, "I expect, bonde, that God will repair thy loss, so that the field, within a week, will be better;" and it proved the best of the corn, as the king had said. The king remained all night there, and in the morning he made himself ready, and told Thorgeir the bonde to accompany him and Thorgear offered his two sons also for the journey; and although the king said that he did not want them with him, the lads would go. As they would not stay behind, the king's court- men were about binding them; but the king seeing it said, "Let them come with us; the lads will come safe back again." And it was with the lads as the king foretold.
215. OF THE BAPTISM OF THE VAGABOND FOREST-MEN.
Thereafter the army advanced to Staf, and when the king reached Staf's moor he halted. There he got the certain information that the bondes were advancing with an army against him, and that he might soon expect to have a battle with them. He mustered his force here, and, after reckoning them up, found there were in the army 900 heathen men, and when he came to know it he ordered them to allow themselves to be baptized, saying that he would have no heathens with him in battle. "We must not," says he, "put our confidence in numbers, but in God alone must we trust; for through his power and favour we must be victorious, and I will not mix heathen people with my own." When the heathens heard this, they held a council among themselves, and at last 400 men agreed to be baptized; but 500 men refused to adopt Christianity, and that body returned home to their land. Then the brothers Gauka-Thorer and Afrafaste presented themselves to the king, and offered again to follow him. The king asked if they had now taken baptism. Gauka-Thorer replied that they had not. Then the king ordered them to accept baptism and the true faith, or otherwise to go away. They stepped aside to talk with each other on what resolution they should take. Afrafaste said, "To give my opinion, I will not turn back, but go into the battle, and take a part on the one side or the other; and I don't care much in which army I am." Gauka-Thorer replies, "If I go into battle I will give my help to the king, for he has most need of help. And if I must believe in a God, why not in the white Christ as well as in any other? Now it is my advice, therefore, that we let ourselves be baptized, since the king insists so much upon it, and then go into the battle with him." They all agreed to this, and went to the king, and said they would receive baptism. Then they were baptized by a priest, and the baptism was confirmed by the bishop. The king then took them into the troop of his court-men, and said they should fight under his banner in the battle.
King Olaf got certain intelligence now that it would be but a short time until he had a battle with the bondes; and after he had mustered his men, and reckoned up the force, he had more than 3000 men, which appears to be a great army in one field. Then the king made the following speech to the people: "We have a great army, and excellent troops; and now I will tell you, my men, how I will have our force drawn up. I will let my banner go forward in the middle of the army, and my-court-men, and pursuivants shall follow it, together with the war forces that joined us from the Uplands, and also those who may come to us here in the Throndhjem land. On the right hand of my banner shall be Dag Hringson, with all the men he brought to our aid; and he shall have the second banner. And on the left hand of our line shall the men be whom the Swedish king gave us, together with all the people who came to us in Sweden; and they shall have the third banner. I will also have the people divide themselves into distinct flocks or parcels, so that relations and acquaintances should be together; for thus they defend each other best, and know each other. We will have all our men distinguished by a mark, so as to be a field-token upon their helmets and shields, by painting the holy cross thereupon with white colour. When we come into battle we shall all have one countersign and field-cry, -- `Forward, forward, Christian men! cross men! king's men!' We must draw up our meal in thinner ranks, because we have fewer people, and I do not wish to let them surround us with their men. Now let the men divide themselves into separate flocks, and then each flock into ranks; then let each man observe well his proper place, and take notice what banner he is drawn up under. And now we shall remain drawn up in array; and our men shall be fully armed, night and day, until we know where the meeting shall be between us and the bondes." When the king had finished speaking, the army arrayed, and arranged itself according to the king's orders.
Thereafter the king had a meeting with the chiefs of the different divisions, and then the men had returned whom the king had sent out into the neighbouring districts to demand men from the bondes. They brought the tidings from the inhabited places they had gone through, that all around the country was stripped of all men able to carry arms, as all the people had joined the bondes' army; and where they did find any they got but few to follow them, for the most of them answered that they stayed at home because they would not follow either party: they would not go out against the king, nor yet against their own relations. Thus they had got but few people. Now the king asked his men their counsel, and what they now should do. Fin Arnason answered thus to the king's question: "I will say what should be done, if I may advise. We should go with armed hand over all the inhabited places, plunder all the goods, and burn all the habitations, and leave not a hut standing, and thus punish the bondes for their treason against their sovereign. I think many a man will then cast himself loose from the bondes' army, when he sees smoke and flame at home on his farm, and does not know how it is going with children, wives. or old men, fathers, mothers, and other connections. I expect also," he added, "that if we succeed in breaking the assembled host, their ranks will soon be thinned; for so it is with the bondes, that the counsel which is the newest is always the dearest to them all, and most followed." When Fin had ended his speech it met with general applause; for many thought well of such a good occasion to make booty, and all thought the bondes well deserved to suffer damage; and they also thought it probable, what Fin said, that many would in this way be brought to forsake the assembled army of the bondes.
Now when the king heard the warm expressions of his people he told them to listen to him, and said, "The bondes have well deserved that it should be done to them as ye desire. They also know that I have formerly done so, burning their habitations, and punishing them severely in many ways; but then I proceeded against them with fire and sword because they rejected the true faith, betook themselves to sacrifices, and would not obey my commands. We had then God's honour to defend. But this treason against their sovereign is a much less grievous crime, although it does not become men who have any manhood in them to break the faith and vows they have sworn to me. Now, however, it is more in my power to spare those who have dealt ill with me, than those whom God hated. I will, therefore, that my people proceed gently, and commit no ravage. First, I will proceed to meet the bondes; if we can then come to a reconciliation, it is well; but if they will fight with us, then there are two things before us; either we fail in the battle, and then it will be well advised not to have to retire encumbered with spoil and cattle; or we gain the victory, and then ye will be the heirs of all who fight now against us; for some will fall, and others will fly, but both will have forfeited their goods and properties, and then it will be good to enter into full houses and well-stocked farms; but what is burnt is of use to no man, and with pillage and force more is wasted than what turns to use. Now we will spread out far through the inhabited places, and take with us all the men we can find able to carry arms. Then men will also capture cattle for slaughter, or whatever else of provision that can serve for food; but not do any other ravage. But I will see willingly that ye kill any spies of the bonde army ye may fall in with. Dag and his people shall go by the north side down along the valley, and I will go on along the country road, and so we shall meet in the evening, and all have one night quarter."
It is related that when King Olaf drew up his men in battle order, he made a shield rampart with his troop that should defend him in battle, for which he selected the strongest and boldest. Thereafter he called his skalds, and ordered them to go in within the shield defence. "Ye shall." says the king, "remain here, and see the circumstances which may take place, and then ye will not have to follow the reports of others in what ye afterwards tell or sing concerning it." There were Thormod Kolbrunarskald, Gissur Gulbraskald, a foster-son of Hofgardaref, and Thorfin Mun. Then said Thormod to Gissur, "Let us not stand so close together, brother, that Sigvat the skald should not find room when he comes. He must stand before the king, and the king will not have it otherwise." The king heard this, and said, "Ye need not sneer at Sigvat, because he is not here. Often has he followed me well, and now he is praying for us, and that we greatly need." Thormod replies, "It may be, sire, that ye now require prayers most; but it would be thin around the banner-staff if all thy court-men were now on the way to Rome. True it was what we spoke about, that no man who would speak with you could find room for Sigvat."