case for example with the right angle, the straight line, and so on.

(2) Negativity, which as point relates itself to space and in space develops its determinations as

line and plane, is, however, in the sphere of self-externality equally for itself and appearing

indifferent to the motionless coexistence of space. Negativity, thus posited for itself is time.

Time, as the negative unity of being outside of itself, is just as thoroughly abstract, ideal being:

being which, since it is, is not, and since it is not, is.

Tune, like space, is a pure form of sensuousness, or intuition; but, as with space, the difference

between objectivity and a contrastingly subjective consciousness does not matter to time. If these